Daily Westminster, Aug 8

August 8, 2022

Westminster Larger Catechism

Q. 130. What are the sins of superiors?
A. The sins of superiors are, besides the neglect of the duties required of them,[696] and inordinate seeking of themselves,[697] their own glory,[698] ease, profit, or pleasure;[699] commanding things unlawful,[700] or not in the power of inferiors to perform;[701] counseling,[702] encouraging,[703] or favouring them in that which is evil;[704] dissuading, discouraging, or discountenancing them in that which is good;[705] correcting them unduly;[706] careless exposing, or leaving them to wrong, temptation, and danger;[707] provoking them to wrath;[708] or any way dishonouring themselves, or lessening their authority, by an unjust, indiscreet, rigorous, or remiss behaviour.[709]


Daily Westminster, Aug 7

August 7, 2022

Westminster Larger Catechism

Q. 129. What is required of superiors towards their inferiors?
A. It is required of superiors, according to that power they receive from God, and that relation wherein they stand, to love,[680] pray for,[681] and bless their inferiors;[682] to instruct,[683] counsel, and admonish them;[684] countenancing,[685] commending,[686] and rewarding such as do well;[687] and discountenancing,[688] reproving, and chastising such as do ill;[689] protecting,[690] and providing for them all things necessary for soul[691] and body:[692] and by grave, wise, holy, and exemplary carriage, to procure glory to God,[693] honour to themselves,[694] and so to preserve that authority which God hath put upon them.[695]


Daily Westminster, Aug 6

August 6, 2022

Westminster Larger Catechism

Q. 128. What are the sins of inferiors against their superiors?
A. The sins of inferiors against their superiors are, all neglect of the duties required toward them;[670] envying at,[671] contempt of,[672] and rebellion[673] against, their persons[674] and places,[675] in their lawful counsels,[676] commands, and corrections;[677] cursing, mocking[678] and all such refractory and scandalous carriage, as proves a shame and dishonour to them and their government.[679]

Westminster Shorter Catechism

Q. 65. What is forbidden in the fifth commandment?
A. The fifth commandment forbiddeth the neglecting of, or doing anything against, the honor and duty which belongeth to everyone in their several places and relations.[153]


Daily Westminster, Aug 5

August 5, 2022

Westminster Larger Catechism

Q. 127. What is the honour that inferiors owe to their superiors?
A. The honour which inferiors owe to their superiors is, all due reverence in heart,[658] word, [659] and behaviour;[660] prayer and thanksgiving for them;[661] imitation of their virtues and graces;[662] willing obedience to their lawful commands and counsels;[663] due submission to their corrections;[664] fidelity to,[665] defence,[666] and maintenance of their persons and authority, according to their several ranks, and the nature of their places;[667] bearing with their infirmities, and covering them in love,[668] that so they may be an honour to them and to their government.[669]


Daily Westminster, Aug 4

August 4, 2022

Westminster Larger Catechism

Q. 126. What is the general scope of the fifth commandment?
A. The general scope of the fifth commandment is, the performance of those duties which we mutually owe in our several relations, as inferiors, superiors, or equals.[657]

Westminster Shorter Catechism

Q. 64. What is required in the fifth commandment?
A. The fifth commandment requireth the preserving the honor, and performing the duties, belonging to everyone in their several places and relations, as superiors, inferiors, or equals.[152]


Daily Westminster, Aug 3

August 3, 2022

Westminster Larger Catechism

Q. 125. Why are superiors styled father and mother?
A. Superiors are styled father and mother, both to teach them in all duties toward their inferiors, like natural parents, to express love and tenderness to them, according to their several relations;[655] and to work inferiors to a greater willingness and cheerfulness in performing their duties to their superiors, as to their parents.[656]


Daily Westminster, Aug 2

August 2, 2022

Westminster Larger Catechism

Q. 124. Who are meant by father and mother in the fifth commandment?
A. By father and mother, in the fifth commandment, are meant, not only natural parents,[649] but all superiors in age[650] and gifts;[651] and especially such as, by God’s ordinance, are over us in place of authority, whether in family,[652] church,[653] or commonwealth.[654]


Daily Westminster, Aug 1

August 1, 2022

Westminster Larger Catechism

Q. 123. Which is the fifth commandment?
A. The fifth commandment is, Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.[648]

Westminster Shorter Catechism

Q. 63. Which is the fifth commandment?
A. The fifth commandment is, Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.[151]


Daily Westminster, Jul 31

July 31, 2022

Westminster Larger Catechism

Q. 122. What is the sum of the six commandments which contain our duty to man?
A. The sum of the six commandments which contain our duty to man, is, to love our neighbour as ourselves,[646] and to do to others what we would have them to do to us.[647]

Westminster Shorter Catechism

Q. 42. What is the sum of the ten commandments?
A. The sum of the ten commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind; and our neighbor as ourselves.[116]


Daily Westminster, Jul 30

July 30, 2022

Westminster Larger Catechism

Q. 121. Why is the word Remember set in the beginning of the fourth commandment?
A. The word Remember is set in the beginning of the fourth commandment,[637] partly, because of the great benefit of remembering it, we being thereby helped in our preparation to keep it,[638] and, in keeping it, better to keep all the rest of the commandments,[639] and to continue a thankful remembrance of the two great benefits of creation and redemption, which contain a short abridgment of religion;[640] and partly, because we are very ready to forget it,[641] for that there is less light of nature for it,[642] and yet it restraineth our natural liberty in things at other times lawful;[643] that it cometh but once in seven days, and many worldly businesses come between, and too often take off our minds from thinking of it, either to prepare for it, or to sanctify it;[644] and that Satan with his instruments labours much to blot out the glory, and even the memory of it, to bring in all irreligion and impiety.[645]