WCF 29.4

December 3, 2016

Westminster Confession of Faith

Chapter 29: Of the Lord’s Supper

4: Private masses, or receiving this sacrament by a priest, or any other alone;[545] as likewise, the denial of the cup to the people,[546] worshipping the elements, the lifting them up, or carrying them about, for adoration, and the reserving them for any pretended religious use; are all contrary to the nature of this sacrament, and to the institution of Christ.[547]


WCF 29.3, LC 169

December 2, 2016

Westminster Confession of Faith

Chapter 29: Of the Lord’s Supper

3: The Lord Jesus has, in this ordinance, appointed His ministers to declare His word of institution to the people, to pray, and bless the elements of bread and wine, and thereby to set them apart from a common to an holy use; and to take and break the bread, to take the cup, and (they communicating also themselves) to give both to the communicants;[543] but to none who are not then present in the congregation.[544]

Westminster Larger Catechism

Q. 169. How hath Christ appointed bread and wine to be given and received in the sacrament of the Lord’s supper?
A. Christ hath appointed the ministers of his Word, in the administration of this sacrament of the Lord’s supper, to set apart the bread and wine from common use, by the word of institution, thanksgiving, and prayer; to take and break the bread, and to give both the bread and the wine to the communicants: who are, by the same appointment, to take and eat the bread, and to drink the wine, in thankful remembrance that the body of Christ was broken and given, and his blood shed, for them.[1083]


WCF 29.2

December 1, 2016

Westminster Confession of Faith

Chapter 29: Of the Lord’s Supper

2: In this sacrament, Christ is not offered up to His Father; nor any real sacrifice made at all, for remission of sins of the quick or dead;[540] but only a commemoration of that one offering up of Himself, by Himself, upon the cross, once for all: and a spiritual oblation of all possible praise unto God, for the same:[541] so that the popish sacrifice of the mass (as they call it) is most abominably injurious to Christ’s one, only sacrifice, the alone propitiation for all the sins of His elect.[542]


LC 168, SC 96

November 30, 2016

Westminster Larger Catechism

Q. 168. What is the Lord’s supper?
A. The Lord’s supper is a sacrament of the New Testament,[1077] wherein, by giving and receiving bread and wine according to the appointment of Jesus Christ, his death is showed forth; and they that worthily communicate feed upon his body and blood, to their spiritual nourishment and growth in grace;[1078] have their union and communion with him confirmed;[1079] testify and renew their thankfulness,[1080] and engagement to God,[1081] and their mutual love and fellowship each with the other, as members of the same mystical body.[1082]

Westminster Shorter Catechism

Q. 96. What is the Lord’s Supper?
A. The Lord’s Supper is a sacrament, wherein, by giving and receiving bread and wine, according to Christ’s appointment, his death is showed forth;[197] and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment, and growth in grace.[198]


WCF 29.1

November 29, 2016

Westminster Confession of Faith

Chapter 29: Of the Lord’s Supper

1: Our Lord Jesus, in the night wherein He was betrayed, instituted the sacrament of His body and blood, called the Lord’s Supper, to be observed in His Church, unto the end of the world, for the perpetual remembrance of the sacrifice of Himself in His death; the sealing all benefits thereof unto true believers, their spiritual nourishment and growth in Him, their further engagement in and to all duties which they owe unto Him; and, to be a bond and pledge of their communion with Him, and with each other, as members of His mystical body.[539]


LC 167

November 28, 2016

Westminster Larger Catechism

Q. 167. How is our baptism to be improved by us?
A. The needful but much neglected duty of improving our baptism, is to be performed by us all our life long, especially in the time of temptation, and when we are present at the administration of it to others;[1068] by serious and thankful consideration of the nature of it, and of the ends for which Christ instituted it, the privileges and benefits conferred and sealed thereby, and our solemn vow made therein;[1069] by being humbled for our sinful defilement, our falling short of, and walking contrary to, the grace of baptism, and our engagements;[1070] by growing up to assurance of pardon of sin, and of all other blessings sealed to us in that sacrament;[1071] by drawing strength from the death and resurrection of Christ, into whom we are baptized, for the mortifying of sin, and quickening of grace;[1072] and by endeavoring to live by faith,[1073] to have our conversation in holiness and righteousness,[1074] as those that have therein given up their names to Christ;[1075] and to walk in brotherly love, as being baptized by the same Spirit into one body.[1076]


WCF 28.7

November 27, 2016

Westminster Confession of Faith

Chapter 28: Of Baptism

7: The sacrament of Baptism is but once to be administered unto any person.[538]


WCF 28.6

November 26, 2016

Westminster Confession of Faith

Chapter 28: Of Baptism

6: The efficacy of Baptism is not tied to that moment of time wherein it is administered;[536] yet, notwithstanding, by the right use of this ordinance, the grace promised is not only offered, but really exhibited, and conferred, by the Holy Ghost, to such (whether of age or infants) as that grace belongs unto, according to the counsel of God’s own will, in His appointed time.[537]


WCF 28.5

November 25, 2016

Westminster Confession of Faith

Chapter 28: Of Baptism

5: Although it is a great sin to contemn or neglect this ordinance,[533] yet grace and salvation are not so inseparably annexed unto it, as that no person can be regenerated, or saved, without it:[534] or, that all that are baptized are undoubtedly regenerated.[535]


LC 166, SC 95

November 24, 2016

Westminster Larger Catechism

Q. 166. Unto whom is baptism to be administered?
A. Baptism is not to be administered to any that are out of the visible church, and so strangers from the covenant of promise, till they profess their faith in Christ, and obedience to him,[1066] but infants descending from parents, either both, or but one of them, professing faith in Christ, and obedience to him, are in that respect within the covenant, and to be baptized.[1067]

Westminster Shorter Catechism

Q. 95. To whom is Baptism to be administered?
A. Baptism is not to be administered to any that are out of the visible church, till they profess their faith in Christ, and obedience to him;[195] but the infants of such as are members of the visible church are to be baptized.[196]