LC 190, SC 101

September 25, 2017

Westminster Larger Catechism

Q. 190. What do we pray for in the first petition?
A. In the first petition, (which is, Hallowed by thy name,[1207]) acknowledging the utter inability and indisposition that is in ourselves and all men to honor God aright,[1208] we pray, that God would by his grace enable and incline us and others to know, to acknowledge, and highly to esteem him,[1209] his titles,[1210] attributes,[1211] ordinances, Word,[1212] works, and whatsoever he is pleased to make himself known by;[1213] and to glorify him in thought, word,[1214] and deed:[1215] that he would prevent and remove atheism,[1216] ignorance,[1217] idolatry,[1218] profaneness,[1219] and whatsoever is dishonorable to him;[1220] and, by his over-ruling providence, direct and dispose of all things to his own glory.[1221]

Westminster Shorter Catechism

Q. 101. What do we pray for in the first petition?
A. In the first petition, which is, Hallowed be thy name, we pray that God would enable us, and others, to glorify him in all that whereby he maketh himself known;[212] and that he would dispose all things to his own glory.[213]

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LC 189, SC 100

September 24, 2017

Westminster Larger Catechism

Q. 189. What doth the preface of the Lord’s Prayer teach us?
A. The preface of the Lord’s Prayer (contained in these words, Our Father which art in heaven,[1201]) teacheth us, when we pray, to draw near to God with confidence of his fatherly goodness, and our interest therein;[1202] with reverence, and all other childlike dispositions,[1203] heavenly affections,[1204] and due apprehensions of his sovereign power, majesty, and gracious condescension:[1205] as also, to pray with and for others.[1206]

Westminster Shorter Catechism

Q. 100. What doth the preface of the Lord’s Prayer teach us?
A. The preface of the Lord’s Prayer, which is, Our Father which art in heaven, teacheth us to draw near to God with all holy reverence[207] and confidence,[208] as children to a father,[209] able and ready to help us;[210] and that we should pray with and for others.[211]


LC 188

September 23, 2017

Westminster Larger Catechism

Q. 188. Of how many parts doth the Lord’s Prayer consist?
A. The Lord’s Prayer consists of three parts; a preface, petitions, and a conclusion.


LC 187

September 22, 2017

Westminster Larger Catechism

Q. 187. How is the Lord’s Prayer to be used?
A. The Lord’s Prayer is not only for direction, as a pattern, according to which we are to make other prayers; but may also be used as a prayer, so that it be done with understanding, faith, reverence, and other graces necessary to the right performance of the duty of prayer.[1200]


LC 186, SC 99

September 21, 2017

Westminster Larger Catechism

Q. 186. What rule hath God given for our direction in the duty of prayer?
A. The whole Word of God is of use to direct us in the duty of prayer;[1198] but the special rule of direction is that form of prayer which our Savior Christ taught his disciples, commonly called The Lord’s Prayer.[1199]

Westminster Shorter Catechism

Q. 99. What rule hath God given for our direction in prayer?
A. The whole Word of God is of use to direct us in prayer;[205] but the special rule of direction is that form of prayer which Christ taught his disciples, commonly called the Lord’s Prayer.[206]


LC 117, SC 60

September 20, 2017

Westminster Larger Catechism

Q. 117. How is the sabbath or the Lord’s day to be sanctified?
A. The sabbath or Lord’s day is to be sanctified by an holy resting all the day,[624] not only from such works as are at all times sinful, but even from such worldly employments and recreations as are on other days lawful;[625] and making it our delight to spend the whole time (except so much of it as is to be taken up in works of necessity and mercy[626]) in the public and private exercises of God’s worship:[627] and, to that end, we are to prepare our hearts, and with such foresight, diligence, and moderation, to dispose and seasonably dispatch our worldly business, that we may be the more free and fit for the duties of that day.[628]

Westminster Shorter Catechism

Q. 60. How is the sabbath to be sanctified?
A. The sabbath is to be sanctified by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days;[145] and spending the whole time in the public and private exercises of God’s worship,[146] except so much as is to be taken up in the works of necessity and mercy.[147]


WCF 21.8

September 19, 2017

Westminster Confession of Faith

Chapter 21: Of Religious Worship, and the Sabbath Day

8: This Sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe an holy rest, all the day, from their own works, words, and thoughts about their worldly employments and recreations,[441] but also are taken up, the whole time, in the public and private exercises of His worship, and in the duties of necessity and mercy.[442]


LC 116, SC 59

September 18, 2017

Westminster Larger Catechism

Q. 116. What is required in the fourth commandment?
A. The fourth commandment requireth of all men the sanctifying or keeping holy to God such set times as he hath appointed in his Word, expressly one whole day in seven; which was the seventh from the beginning of the world to the resurrection of Christ, and the first day of the week ever since, and so to continue to the end of the world; which is the Christian sabbath,[622] and in the New Testament called The Lord’s day.[623]

Westminster Shorter Catechism

Q. 59. Which day of the seven hath God appointed to be the weekly sabbath?
A. From the beginning of the world to the resurrection of Christ, God appointed the seventh day of the week to be the weekly sabbath;[143] and the first day of the week ever since, to continue to the end of the world, which is the Christian sabbath.[144]


WCF 21.7

September 17, 2017

Westminster Confession of Faith

Chapter 21: Of Religious Worship, and the Sabbath Day

7: As it is the law of nature, that, in general, a due proportion of time be set apart for the worship of God; so, in His Word, by a positive, moral, and perpetual commandment binding all men in all ages, He has particularly appointed one day in seven, for a Sabbath, to be kept holy unto him:[437] which, from the beginning of the world to the resurrection of Christ, was the last day of the week: and, from the resurrection of Christ, was changed into the first day of the week,[438] which, in Scripture, is called the Lord’s Day,[439] and is to be continued to the end of the world, as the Christian Sabbath.[440]


WCF 21.6

September 16, 2017

Westminster Confession of Faith

Chapter 21: Of Religious Worship, and the Sabbath Day

6: Neither prayer, nor any other part of religious worship, is now, under the Gospel, either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed:[430] but God is to be worshipped everywhere,[431] in spirit and truth;[432] as, in private families[433] daily,[434] and in secret, each one by himself;[435] so, more solemnly in the public assemblies, which are not carelessly or wilfully to be neglected, or forsaken, when God, by His Word or providence, calls thereunto.[436]