WCF 6.3

February 24, 2017

Westminster Confession of Faith

Chapter 6: Of the Fall of Man, of Sin, and the Punishment thereof

3: They being the root of all mankind, the guilt of this sin was imputed;[128] and the same death in sin, and corrupted nature, conveyed to all their posterity descending from them by ordinary generation.[129]


WCF 6.2

February 23, 2017

Westminster Confession of Faith

Chapter 6: Of the Fall of Man, of Sin, and the Punishment thereof

2: By this sin they fell from their original righteousness and communion, with God,[125] and so became dead in sin,[126] and wholly defiled in all the parts and faculties of soul and body.[127]


SC 15

February 22, 2017

Westminster Shorter Catechism

Q. 15. What was the sin whereby our first parents fell from the estate wherein they were created?
A. The sin whereby our first parents fell from the estate wherein they were created, was their eating the forbidden fruit.[39]


LC 24, SC 14

February 21, 2017

Westminster Larger Catechism

Q. 24. What is sin?
A. Sin is any want of conformity unto, or transgression of, any law of God, given as a rule to the reasonable creature.[92]

Westminster Shorter Catechism

Q. 14. What is sin?
A. Sin is any want of conformity unto, or transgression of, the law of God.[38]


LC 21, SC 13

February 20, 2017

Westminster Larger Catechism

Q. 21. Did man continue in that estate wherein God at first created him?
A. Our first parents being left to the freedom of their own will, through the temptation of Satan, transgressed the commandment of God in eating the forbidden fruit; and thereby fell from the estate of innocency wherein they were created.[88]

Westminster Shorter Catechism

Q. 13. Did our first parents continue in the estate wherein they were created?
A. Our first parents, being left to the freedom of their own will, fell from the estate wherein they were created, by sinning against God.[37]


WCF 6.1

February 19, 2017

Westminster Confession of Faith

Chapter 6: Of the Fall of Man, of Sin, and the Punishment thereof

1: Our first parents, being seduced by the subtilty and temptations of Satan, sinned, in eating the forbidden fruit.[123] This their sin, God was pleased, according to His wise and holy counsel, to permit, having purposed to order it to His own glory.[124]


WCF 5.7

February 18, 2017

Westminster Confession of Faith

Chapter 5: Of Providence

7: As the providence of God does, in general, reach to all creatures; so, after a most special manner, it takes care of His Church, and disposes all things to the good thereof.[122]


WCF 5.6

February 17, 2017

Westminster Confession of Faith

Chapter 5: Of Providence

6: As for those wicked and ungodly men whom God, as a righteous Judge, for former sins, does blind and harden,[116] from them He not only withholds His grace whereby they might have been enlightened in their understandings, and wrought upon in their hearts;[117] but sometimes also withdraws the gifts which they had,[118] and exposes them to such objects as their corruption makes occasion of sin;[119] and, withal, gives them over to their own lusts, the temptations of the world, and the power of Satan,[120] whereby it comes to pass that they harden themselves, even under those means which God uses for the softening of others.[121]


WCF 5.5

February 16, 2017

Westminster Confession of Faith

Chapter 5: Of Providence

5: The most wise, righteous, and gracious God does oftentimes leave, for a season, His own children to manifold temptations, and the corruption of their own hearts, to chastise them for their former sins, or to discover unto them the hidden strength of corruption and deceitfulness of their hearts, that they may be humbled;[114] and, to raise them to a more close and constant dependence for their support upon Himself, and to make them more watchful against all future occasions of sin, and for sundry other just and holy ends.[115]


LC 19

February 15, 2017

Westminster Larger Catechism

Q. 19. What is God’s providence towards the angels?
A. God by his providence permitted some of the angels, willfully and irrecoverably, to fall into sin and damnation,[75] limiting and ordering that, and all their sins, to his own glory;[76] and established the rest in holiness and happiness;[77] employing them all,[78] at his pleasure, in the administrations of his power, mercy, and justice.[79]