Daily Westminster, Jan 24

January 24, 2020

Westminster Larger Catechism

Q. 11. How doth it appear that the Son and the Holy Ghost are God equal with the Father?
A. The Scriptures manifest that the Son and the Holy Ghost are God equal with the Father, ascribing unto them such names,[39] attributes,[40] works,[41] and worship,[42] as are proper to God only.


Daily Westminster, Jan 23

January 23, 2020

Westminster Larger Catechism

Q. 10. What are the personal properties of the three persons in the Godhead?
A. It is proper to the Father to beget the Son,[36] and to the Son to be begotten of the Father,[37] and to the Holy Ghost to proceed from the Father and the Son from all eternity.[38]


Daily Westminster, Jan 22

January 22, 2020

Westminster Larger Catechism

Q. 9. How many persons are there in the Godhead?
A. There be three persons in the Godhead, the Father, the Son, and the Holy Ghost; and these three are one true, eternal God, the same in substance, equal in power and glory; although distinguished by their personal properties.[35]

Westminster Shorter Catechism

Q. 6. How many persons are there in the Godhead?
A. There are three persons in the Godhead: the Father, the Son, and the Holy Ghost;[20] and these three are one God, the same in substance, equal in power and glory.[21]


Daily Westminster, Jan 21

January 21, 2020

Westminster Confession of Faith

Chapter 2: Of God, and of the Holy Trinity

3: In the unity of the Godhead there be three persons, of one substance, power, and eternity: God the Father, God the Son, and God the Holy Ghost:[62] the Father is of none, neither begotten, nor proceeding; the Son is eternally begotten of the Father;[63] the Holy Ghost eternally proceeding from the Father and the Son.[64]


Daily Westminster, Jan 20

January 20, 2020

Westminster Confession of Faith

Chapter 2: Of God, and of the Holy Trinity

2: God has all life,[49] glory,[50] goodness,[51] blessedness,[52] in and of Himself; and is alone in and unto Himself all-sufficient, not standing in need of any creatures which He has made,[53] nor deriving any glory from them,[54] but only manifesting His own glory in, by, unto, and upon them. He is the alone fountain of all being, of whom, through whom, and to whom are all things;[55] and has most sovereign dominion over them, to do by them, for them, or upon them whatsoever Himself pleases.[56] In His sight all things are open and manifest,[57] His knowledge is infinite, infallible, and independent upon the creature,[58] so as nothing is to Him contingent, or uncertain.[59] He is most holy in all His counsels, in all His works, and in all His commands.[60] To Him is due from angels and men, and every other creature, whatsoever worship, service, or obedience He is pleased to require of them.[61]


Daily Westminster, Jan 19

January 19, 2020

Westminster Larger Catechism

Q. 8. Are there more Gods than one?
A. There is but one only, the living and true God.[34]

Westminster Shorter Catechism

Q. 5. Are there more Gods than one?
A. There is but one only,[18] the living and true God.[19]


Daily Westminster, Jan 18

January 18, 2020

Westminster Larger Catechism

Q. 7. What is God?
A. God is a Spirit,[18] in and of himself infinite in being,[19] glory,[20] blessedness,[21] and perfection;[22] all-sufficient,[23] eternal,[24] unchangeable,[25] incomprehensible,[26] every where present,[27] almighty,[28] knowing all things,[29] most wise,[30] most holy,[31] most just,[32] most merciful and gracious, long-suffering, and abundant in goodness and truth.[33]

Westminster Shorter Catechism

Q. 4. What is God?
A. God is a Spirit,[7] infinite,[8] eternal,[9] and unchangeable,[10] in his being,[11] wisdom,[12] power,[13] holiness,[14] justice,[15] goodness,[16] and truth.[17]


Daily Westminster, Jan 17

January 17, 2020

Westminster Confession of Faith

Chapter 2: Of God, and of the Holy Trinity

1: There is but one only,[25] living, and true God,[26] who is infinite in being and perfection,[27] a most pure spirit,[28] invisible,[29] without body, parts,[30] or passions;[31] immutable,[32] immense,[33] eternal,[34] incomprehensible,[35] almighty,[36] most wise,[37] most holy,[38] most free,[39] most absolute;[40] working all things according to the counsel of His own immutable and most righteous will,[41] for His own glory;[42] most loving,[43] gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin;[44] the rewarder of them that diligently seek Him;[45] and withal, most just, and terrible in His judgments,[46] hating all sin,[47] and who will by no means clear the guilty.[48]


Daily Westminster, Jan 16

January 16, 2020

Westminster Larger Catechism

Q. 6. What do the Scriptures make known of God?
A. The Scriptures make known what God is,[14] the persons in the Godhead,[15] his decrees,[16] and the execution of his decrees.[17]


Daily Westminster, Jan 15

January 15, 2020

Westminster Larger Catechism

Q. 5. What do the Scriptures principally teach?
A. The Scriptures principally teach, what man is to believe concerning God, and what duty God requires of man.[13]

Westminster Shorter Catechism

Q. 3. What do the Scriptures principally teach?
A. The Scriptures principally teach, what man is to believe concerning God,[5] and what duty God requires of man.[6]